Nouman Ali Khan
Founder, Bayyinah Institute · Tafsīr & Qurʾānic exposition
The most-listened-to English-language tafsīr voice on al-Baqarah 2:275–281 — the surah's riba sequence. NAK reads the āyāt as the Qurʾān's most rhetorically severe passage, refuses every necessity-based softening, and frames the modern Muslim's appeal to ḥājah as a negotiation with God about terms God has already closed.
On the core questions
4 of the 6 core questions are documented for this voice. Each carries its source.
Q1 · Is riba prohibited in Islam?
ProhibitsSource:Tafsīr of al-Baqarah 2:275–281 — Bayyinah recordings
Q2 · Is conventional bank interest the same as Qurʾānic riba?
ProhibitsTreats modern bank interest as the textbook example of what 2:275 calls 'consuming riba'. Rejects the historical-context argument used to limit the prohibition to consumption loans.
Source:Tafsīr lectures; numerous khutbahs
Q3 · Is a conventional mortgage permissible by necessity (ḍarūrah) in the West?
ProhibitsWhen God says 'leave what remains of riba' and we say 'but the mortgage' — we are not asking a fiqh question. We are negotiating. And the surrounding āyāt make clear there is nothing to negotiate.
Source:Khutbah on Ribalink
Q4 · Is contemporary Murābaḥah-based home finance permissible?
Permits — strict conditionsHas cautioned that 'Islamic' labels do not by themselves make a product permissible — the underlying contract must transfer real risk.
Source:Q&A sessions
Positions are summarised conservatively from documented statements. A label reflects the scholar's strongest documented position; the nuance line captures the qualifiers. Verify against the cited source, and see the methodology for how these were formed.